04/02/2020
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Cotabato and found that the word sent to him by Mamamlu was true.
Then he assembled together all the people. Those of them, who had done
evilly and disregarded the teachings of the Koran thenceforth, he drove
out of the town into the hills, with their wives and children.
Those wicked one who were thus cast out were the beginnings of
the tribes of the Tirurais and Manobos, who live to the east of
Cotabato in the country into which their evil forefathers were driven. And
even to this day they worship not God; neither do they obey the
teachings of the Koran . . . But the people of Kabungsuwan, who
regarded the teachings of the Koran and lived in fear of God,
prospered and increased, and we Moros of today are their
descendants. (Citation omitted, emphasis supplied).
[32] Id., par. 2.
[33] Id., par. 3.
[34] Id., par. 4.
[35] Francisco L. Gonzales, Sultans of a Violent Land, in Rebels, Warlords and Ulama:
A Reader on Muslim Separatism and the War in Southern Philippines 99, 103 (1999).
[36] The Charter of the Assembly of First Nations, the leading advocacy group for the
indigenous peoples of Canada, adopted in 1985, begins thus:
"WE THE CHIEFS OF THE INDIAN FIRST NATIONS IN CANADA HAVING
DECLARED:
THAT our peoples are the original peoples of this land having been put
here by the Creator; x x x."
[37] Id., par. 6.
[38] MOA-AD, Territory, par. 1.
[39] Id., par. 2(c).
[40] Id., par. 2(d).
[41] Id., par. 2(e).
[42] Id., par. 2(f).
[43] Id., par, 2(g)(1).
[44] Id., par. 2(h).
[45] Id., par. 2(i).
[46] MOA-AD, Resources, par. 4.
elibrary.judiciary.gov.ph/thebookshelf/showdocsfriendly/1/47263
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