Senate Bill No.
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b. "Education and Training" refers to all types and levels of education, training, and
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other avenues for learning and includes access thereto, the standard and quality thereof and
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the conditions under which the same is given.
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c. "Ethnic Origin" includes race, national origin, and ethno-linguistic origin.
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d. "Employment" refers to all terms, conditions, and privileges relating to work in public
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and private institutions, including recruitment policies, application procedures, training,
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incentives, compensation, determination of benefits or allowances, promotion, advancement
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opportunities, transfer, and dismissal.
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This definition shall apply to regular, probationary, casual, contractual, fixed-term, and
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seasonal workers. In legitimate contracting arrangements, the contractor/subcontractor shall
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be deemed the employer of the contractual employee.
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e. "Gender Identity" refers to the personal sense of identity or expression as
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characterized, among others, by manners of clothing, inclinations, and behavior in relation to
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masculine or feminine conventions. A person may have a male or female identity with the
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physiological characteristics of the opposite sex.
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f. "Gender Expression" refers to the outward manifestations of the cultural traits that
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enable a person to identify as male or female according to patterns that, at a particular
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moment in history, a given society defines as gender appropriate.
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g. "HIV Status" pertains to the presence or absence of the human immunodeficiency
virus (HIV) in the body of an individual.
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h. "Indigenous Peoples" refers to a group of people or homogenous societies identified
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by self ascription and ascription by others, who have continuously lived as organized
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community on communally bounded and defined territory, and who have, under claims of
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ownership since time immemorial, occupied, possessed and utilized such territories, sharing
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common bonds of language, customs, traditions and other distinctive cultural traits, or who
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have, through resistance to political, social and cultural inroads of colonization, nonindigenous
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religions and cultures, became historically differentiated from the majority of Filipinos.
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