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to rescind Perich's "call," and her employment was terminated for "insubordination and
disruptive behavior."[16]
Perich filed a charge before the Equal Employment Opportunity Commission, claiming
that she was discriminated on the ground of disability. The Equal Employment
Opportunity Commission agreed and sued Hosanna-Tabor before the district court. It
prayed that Perich be reinstated to her former position.[17]
Hosanna-Tabor moved for summary judgment and argued that the First Amendment
barred the suit filed by the Equal Employment Opportunity Commission. According to
Hosanna-Tabor, it fired Perich for a religious reason given that her threat to sue the
church was contrary to the Christian teaching of resolving disputes internally.[18]
The District Court granted summary judgment and dismissed the complaint, agreeing
with Hosanna-Tabor that the suit was barred by the First Amendment. It held that
allowing the suit would infringe upon the religious freedom of Hosanna-Tabor to choose
those who could teach Lutheran doctrine in its school. Reversing the District Court, the
Court of Appeals for the Sixth Circuit remanded the case. While recognizing that the
First Amendment barred suits filed by ministers whose employment were terminated by
their churches, the Court of Appeals held that the "ministerial exception" did not apply
considering that Perich was not a minister.[19]
The United States Supreme Court disagreed with the Court of Appeals and held that the
"ministerial exception" applied in the case. First, it discussed the history and
development of the religion clauses and how they were formulated to primarily bar the
Federal Government from meddling with ecclesiastical affairs, unlike the English Crown
which established a national church and at times imposed its preferences as to the
religious officers to be appointed. Specifically on the non-establishment clause, its
purpose is to "[prevent] the Government from appointing ministers."[20] As for the free
exercise clause, it "prevents [the Government] from interfering with the freedom of
religious groups to select their own."[21]
It had yet to decide a case involving government interference with the employment
choices of religious groups, so the United States Supreme Court, instead, discussed
cases involving disputes over church properties and found that it usually declined
jurisdiction by virtue of the First Amendment" Hosanna-Tabor, decided in 2012, was
the first case where it had to squarely resolve the issue of whether or not secular
courts may resolve employment discrimination suits filed by ministers against the
religious institutions that employed them. On this issue, the United States Supreme
Court said that secular courts have no such jurisdiction, citing the "ministerial
exception” anchored on the First Amendment. Essentially, the ministerial exception bars
suits involving "the employment relationship between a religious institution and its
ministers," because taking cognizance of such cases infringes on the right of religious
organizations to choose who to personify and teach their beliefs. In Hosanna-Tabor:
The members of a religious group put their faith in the hands of their
ministers. Requiring a church to accept or retain an unwanted minister, or
punishing a church for failing to do so, intrudes upon more than a mere
employment decision. Such action interferes with the internal governance of
https://elibrary.judiciary.gov.ph/thebookshelf/showdocsfriendly/1/66079
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